Debating the history and myths of Northern Nigeria domination. By Sanusi Lamido Sanusi

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“We’re all victims of colonization” — debating the history of Northern Nigeria domination. Remarks by Sanusi Lamido Sanusi, Governor of the Central Bank of Nigeria (2009- )

Special to USAfricaonline.com, USAfrica The Newspaper, Houston, CLASSmagazine, The Black Business Journal and Nigeria360@yahoogroups e-group

The insightful and provocative comments by Nigeria’s new Central Bank Governor, Sanusi Lamido Sanusi continue to draw responses by many. Most of the published ones seem in support of his sweeping but well argued statements about the fact the citizens of Nigeria, from all ethnic and social groups, suffer as “all victims of colonization”. Continuing that internal and external forces have impoverished the North and Nigerians, as a whole. Adding, too, that regional arguments reflect 1953 mindset instead of 2009 and the options of the future.

USAfricaonline.com publishes the detailed text of Sanusi’s comments/speech, November 19, 2009, titled: ‘We’re all victims of colonization’ made at the Muson Centre in Lagos during the launch of the book “Nigeria, Africa’s failed asset?”. The book is by Sir Olaniwun Ajayi.

For context and clarity, USAfricaonline.com has added some first/full names/titles/dates in brackets. Plus, USAfrica adds the sub-title to Sanusi’s valuable views. We welcome your responses. Thanks. Chido Nwangwu, Publisher, USAfricaonline.com :

‘We’re all victims of colonization — debating the history and myths of Northern Nigeria domination.’ By Sanusi Lamido Sanusi

Here:

“Let me start by saying that I am Fulani. My grandfather was an Emir and therefore I represent all that has been talked about this afternoon. Sir Ajayi has written a book. And like all Nigerians of his generation, he has written in the language of his generation.”

“My grandfather was a Northerner, I am a Nigerian. The problem with this country is that in 2009, we speak in the language of 1953. Sir Olaniwun can be forgiven for the way he spoke, but I can not forgive people of my generation speaking in that language.”

“Let us go into this issue because there are so many myths that are being bandied around.”

Before colonialism, there was nothing like Northern Nigeria. Before the Sokoto Jihad, there was nothing like the Sokoto caliphate. The man from Kano regard himself as Abakani. The man from Zaria was Abazasage.

The man from Katsina was Abakani. The kingdoms were at war with each other. They were Hausas, they were Muslims, they were killing each other.

“The Yoruba were Ijebu, Owo, Ijesha, Akoko, Egba. When did they become one? When did the North become one? You have the Sokoto Caliphate that brought every person from Adamawa to Sokoto and said it is one kingdom. They now said it was a Muslim North.

“The Colonialists came, put that together and said it is now called the Northern Nigeria. Do you know what happened? Our grand fathers were able to transform to being Northerners. We have not been able to transform to being Nigerians. The fault is ours.

Tell me, how many governors has (the) South West produced after (the region’s leader Obafemi) Awolowo that are role models of leadership? How many governors has the East

produced like (Nigeria’s first ceremonial president from the area) Nnamdi Azikiwe that can be role models of leadership?

How Many governors in the Niger Delta are role models of leadership?

Tell me. There is no evidence statistically that any (part) of this country has produced good leaders.

You talk about (former military President of Nigeria, Ibrahim) Babangida and the economy. Who were the people in charge of the economy during Babangida era? Olu Falae, Kalu Idika Kalu. What state are they from in the North?

“We started the banking reform; the first thing I heard was that in Urhobo land, that there will be a course of the ancestors. I said they (ancestors) would not answer. They said why? I said how many factories did (Cecilia) Ibru (of Oceanic Bank) build in Urhobo land? So, why will the ancestors of the Urhobo people support her?

“We talk ethnicity when it pleases us. It is hypocrisy. You said

elections were rigged in 1959, (former military ruler and later civilian President Olusegun) Obasanjo and (INEC Chairman) Maurice Iwu rigged election in 2007. Was it a Southern thing? It was not.

“The problem is: everywhere in this country, there is one Hausa, Igbo, Yoruba and Itshekiri man whose concern is how to get his hands on the pie and how much he can steal.”

Whether it is in the military or in the civilian government, they seat down, they eat together. In fact, the constitution says there must be a minister from every state.”

“So, anybody that is still preaching that the problem of Nigeria is Yoruba or Hausa or Fulani, he does not love Nigeria. The problem with Nigeria is that a group of people from each and every ethnic tribe is very selfish. The poverty that is found in Maiduguri is even worse than any poverty that you find in any part of the South.

The British came for 60 years and Sir Ajayi talked about few numbers of graduates in the North (two at independence). What he did not say was that there was a documented policy of the British when they came that the Northerner should not be educated. It was documented. It was British colonial policy. I have the document. I have published articles on it. That if you educate the Northerner you will produce progressive Muslim intellectuals of the type we have in Egypt and India. So, do not educate them. It was documented. And you say they love us (North).”

“I have spent the better part of my life to fight and Dr. (Reuben) Abati knows me. Yes, my grandfather was an Emir. Why was I in the pro-democracy movement fighting for June 12? Is (Moshood) Abiola from Kano? Why am I a founding director of the Kudirat Initiative for Nigerian Development (KIND)?

“There are good Yoruba people, good Igbo people, good Fulani people, good Nigerians and there are bad people everywhere.

“That is the truth”.

“Stop talking about dividing Nigeria because we are not the most populous country in the world. We have all the resources that make it easy to make one united great Nigeria. It is better if we are united than to divide it.”

“Every time you talk about division, when you restructure, do you know what will happen? In Delta, Area, the people in Warri will say Agbor, you don’t have oil. When was the Niger Delta constructed as a political entity? Ten years ago, the Itshekiris were fighting the Urhobos. Isn’t that what was happening? Now they have become Niger Delta because they have found oil. After, it will be, if you do not have oil in your village then you can not share our resources.”

“There is no country in the world where resources are found in everybody’s hamlet. But people have leaders and they said if you have this geography and if we are one state, then we have a responsibility for making sure that the people who belong to this country have a good nature.”

“So, why don’t you talk about; we don’t have infrastructure, we don’t have education, we don’t have health. We are still talking about Fulani. Is it the Fulani cattle rearer or is anybody saying there is no poverty among the Fulani?

———

A response to Sanusi’s comments by Benjamin Aduba is here, titled Is Sanusi excusing Northern Nigeria’s failings and domination?

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http://www.myopera/ozichie.com obinna aguh

i must confess, in recent times ive not seen a true nigerian like mallam sanusi, he impressed me first on the day he went for senate confermation, for this singular act, i gave him a copy of my book''inventing a new nation'' then it was''nigera;awaken potentialities'',today again, i stand to be corrected, if we have 100 sanusi's in nigeria, we would challenge any nation of the world to any duet,and we would win,as a political scientist–ABU–product, quote me any day! all what he said is a fact, with documents to buttress his view points, i am priviledged to come across some of the documents he quoted from, there exists even more documents that buttresses his points you can visit the KIL library in zaria. the present challenges we are facing in todays nigeria are all creation of our past masters. yet today its our time to change our past and begin to think, talk, walk, act like the people of the 21st century.
Kabiru

I really agree that Northerners were great victims of neocolonialism, first and foremost on Education. That if you educate the Northerner you will produce progressive Muslim intellectuals of the type we have in Egypt and India. So, do not educate them. This policy intentionally denied prominent Northerners access to higher decrees, rather they were forced by the colonial masters to work under Native Authorities or retarded to Teachers in Elementary Schools. While their contemporaries were flown abroad to study in best schools ( then at the expense of Norther resources), where they are trained with some valuable characteristics that are beneficial to them and their communities. Was this not a highest level harm that colonialism did to Northerners?
fola oludare ayodele

After carefully gone through Mr Sanusi Lamido's comment on subject matter,I wholeheartedly supported the CBN Governor.However,I wish to draw his attention to one obvious fact as regards rulership in Nigeria.The North has been privilledged to control the leadership of Govt in the country for many reasonable years be it military or so called democratic. It is unfortunate that the LEGACY left behind by the founding fathers were bastardized and that explains the situation we are today. Gowon's administration had the opportunity to turn the country into a model African state,but the reverse was the case, same to other successive administrations which has Northerners in control.The reckless spending and abandon projects would have been controlled by the military as done in many developed nations.

Today we hear of billions naira budget we dont know where these spendings drained into. Many Nigerians today live in terrible abject poverty,yet these leaders are not bordered.something really need to be done quick.The issue is not north or south,but the few clicks who are not ashame of themselves thinking that the country is in their pockets.
sanusi lamido sanusi

For all those who are interested in the true facts of British Colonial education and how it in fact differed in northern nigeria from all other territories I advise, before rushing to judgement that you do some research. to start with you may wish to buy and study this book: P. K. Tibenderana, Education and Cultural Change in Northern Nigeria(1906-1966): A Study on the Creation of a dependent Culture (Fountain Education Series). the argument was not contrived or defensive. the british were allies of the NPC and the northern feudal aristocracy. they were not allies of the northern people. The NPC was not the party of the northern people. Those were NEPU and UMBC. blaming "the north", if by north we mean northerners, is the classic case of blaming the victim. I will try not to reply to further comments-I have given an independent source, and the author is a professor of education who is not Nigerian!
Barth Nwachukwu

Having read Ben Aduba's critic of Sanusi's expose on the state of affairs in Nigeria, I would have to agree with him that Mr Sanusi comes off as defensive, and oftentimes, contrived, as he tried to meander through the delicate landscape of tribal relations in Nigeria. His take on the colonial history of Nigeria, as it relates to the education of the regions is also questionable, to say the least. Mr Aduba is also correct in his assessment of Sanusi's decision to cite Olu Falae and Kalu Idika Kalu, as evidence of complicity, during the despotic and autocratic regime of Babangida, as an attempt to mislead. Anybody who knows anything about military rule in Nigeria knows better.

I will, however, take issue with Mr. Aduba's critic for failing to address the larger issue of Mr. Sanusi's speech. Mr. Sanusi's contention is that Nigeria's predicament and her deplorable state of affairs cannot be blamed on one tribe, or region, alone. He denounced Nigeria's apparent inability to produce Statesmen of Awolowo and Azikiwe's caliber. People who, at one time or another, in their political lives, undertook causes far greater than themselves. The problem, he says, is that Nigerians of all stripes have not been committed to the edification of the country, to help make it the great country it is capable of being.

Mr. Aduba keeps saying, Mr. Sanusi is from The North; as if, being from The North, he is incapable of being objective. Unfortunately, by playing the "tribe card" Mr. Aduba helps Mr. Sanusi make his case, which, in synthesis, is that we should focus more on Nigeria and less on tribes. In trying to point out Mr. Sanusi's bias, Mr. Aduba, inadvertently, exposes his. Mr. Aduba could have made an effective case without, repeatedly, pointing out a fact which Mr. Sanusi made clear, himself, at the beginning of his speech.

I am not a Sanusi apologist, but, all things considered, I cannot help but agree with the premise upon which his speech is predicated. As a country, Nigeria seem to exist only in the figment of the imagination of every Nigerian. What we call Nigeria today is, apparently, a conglomeration of people of diverse cultures and divergent interests. The coming together of a people who seem to have, absolutely, nothing in common, except as it relates to tribe, and of course, petroleum. I dread to think of what would happen to Nigeria if the oil wells were to, suddenly, dry off.

In a country where public figures dissimulate corruption and bury their misdeeds with wanton bravado, I think it is refreshing to have a man stand among his peers and decry the fact that Nigerians have not done right by Nigeria, and that, in spite of our individual achievements, as a country, we have very little to write home about.

The Nation-building experiment that informed the creation of Nigeria was undertaken by the British to prove that people who have no, prima facie, common interests could survive effectively under the rule of law. Survived, we have. When it comes to nation-building, though, we are still tied very loose.

The British did what they had to do as a colonial power; giving the country lambs for lions and placing their interests well above and beyond the interests of the colony. The Nigerians who came posteriorly, after independence, ironically, followed in the footsteps of the colonialists. Not much has changed since then. A generic Nigerian public servant would, if the opportunity presents itself, empty the national coffers and transfer the proceeds to Britain or a Swiss bank; just like the "master" would. The ''learned behavior" in Nigeria is to get it before someone else does and call one a fool for not getting it. As any "good nigerian'' would be quick to assert, What belongs to everyone belongs to no one. All these, to the detriment of the country.

Some would be quick to blame the British but I would invoke Cassius to say "the fault, dear Brutus, is not in our stars", It is neither in the North, nor the East, West nor South. It is not the Yorubas, the Igbos nor Housas. neither the Efiks nor any other tribes, for that matter. "The fault is in ourselves that we are underlings."

Unless we conceive of Nigeria as a gestalt, greater than the sum of her individual parts, ours is bound to be the story of the bird that took flight as an eagle and landed with a disappointing whimper.
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Debating the history and myths of Northern Nigeria domination. By Sanusi Lamido Sanusi

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